أَصْبَحَ الَّذِينَ تَمَنَّوْا مَكَانَهُ بِالْأَمْسِ يَقُولُونَ وَيْكَأَنَّ اللَّهَ يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ مِنْ عِبَادِهِ وَيَقْدِرُ ۖ لَوْلَا أَن مَّنَّ اللَّهُ عَلَيْنَا لَخَسَفَ بِنَا ۖ وَيْكَأَنَّهُ لَا يُفْلِحُ الْكَافِرُونَ. The Muslims said amongst themselves, "Will she (i.e. Narrated Aisha, Ummul Mu'minin: It is not a call for liberation or giving Muslim women their rights. They say: "Our hearts are under veils, (concealed) from that to which thou dost invite us, and in our ears in a deafness, and between us and thee is a screen: so do thou (what thou wilt); for us, we shall do (what we will). And let them not strike their feet so as to reveal what they hide of their adornment.
She entered and said, "O Allah's Apostle! The words “When they came near us we would lower our jilbaabs from our heads over our faces” indicate that it is obligatory to cover the face, because what is prescribed in ihraam is to uncover it.
one of the wives of the Prophet ) or just (a lady captive) of what his right-hand possesses" Some of them said, "If the Prophet makes her observe the veil, then she will be one of the mothers of the believers (i.e.
The Arabic word ‘Hijab’ comes from the root word
those who reject Allah will assuredly never prosper.
He said: “They should let them down a hand span.” She said: Then their feet will show. So Allah revealed the verses of "Al-Hijab" (A complete body cover excluding the eyes).
These ahaadeeth are general in implication. He said, No.”. This indicates that it is forbidden for a woman who wants to go to the mosque to wear perfume, because this causes provocation of men’s desires. And God is forgiving, merciful. The Muslim woman must wear it and the Muslim parents should encourage their daughters to wear it."
(e) The words (interpretation of the meaning): “And let them not stamp their feet so as to reveal what they hide of their adornment” mean that a woman should not stamp her feet so as to make known hidden adornments such as anklets and the like. I wanted to enter along with him, but he put a screen between me and him. Hijab today is one of important Islamic Issues and controversial matters among supporters and oppositions.
Sheikh `Abdul-Majeed Subh, a prominent Azhar scholar, adds: "What those thinkers say about forcing hijab on women is a false allegation.
The Qur’an lays down the principle of law of modesty in chapter 24- Noor (Light), verses 30-31 – Modesty is enjoined both upon Muslim men and women: هُوَ الَّذِي خَلَقَكُم مِّن نَّفْسٍ وَاحِدَةٍ وَجَعَلَ مِنْهَا زَوْجَهَا لِيَسْكُنَ إِلَيْهَا ۖ فَلَمَّا تَغَشَّاهَا حَمَلَتْ حَمْلًا خَفِيفًا فَمَرَّتْ بِهِ ۖ فَلَمَّا أَثْقَلَت دَّعَوَا اللَّهَ رَبَّهُمَا لَئِنْ آتَيْتَنَا صَالِحًا لَّنَكُونَنَّ مِنَ الشَّاكِرِينَ. That makes it likely for them to be recognized and not be troubled, and Allah is all-forgiving, all-merciful" (33:59). Such are among the Signs of Allah, that they may receive admonition! Contact The word ḥijāb occurs 7 times the Qur’an (at 7:46, 17:45, 19:17, 33:53, 38:32, 41:5, 42:51). Blog What is the Hijab? Q: Do societies exist where a head-covering is a requirement of modesty? Enjoin your wives, your daughters, and the wives of true believers that they should cast their outer garments over their persons (when abroad).
To draw down over them some of their garments. 'A'isha reported that the wives of Allah's Messenger (may peace be upon him) used to go out in the cover of night when they went to open fields (in the outskirts of Medina) for easing themselves. وَاعَدْنَا مُوسَىٰ ثَلَاثِينَ لَيْلَةً وَأَتْمَمْنَاهَا بِعَشْرٍ فَتَمَّ مِيقَاتُ رَبِّهِ أَرْبَعِينَ لَيْلَةً ۚ وَقَالَ مُوسَىٰ لِأَخِيهِ هَارُونَ اخْلُفْنِي فِي قَوْمِي وَأَصْلِحْ وَلَا تَتَّبِعْ سَبِيلَ الْمُفْسِدِينَ. Hijab can also refer to the seclusion of women from men in the public sphere, or it may denote a metaphysical dimension, for example referring to "the veil which separates man or the world from God." This was during the best generations, so what about nowadays?!
She ('A'isha) said: She turned back. So, clearly, the idea that ḥijāb denotes a particular style of female headwear was devised outside the Qur’anic revelation.
And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. رَبَّكُمُ اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ يُغْشِي اللَّيْلَ النَّهَارَ يَطْلُبُهُ حَثِيثًا وَالشَّمْسَ وَالْقَمَرَ وَالنُّجُومَ مُسَخَّرَاتٍ بِأَمْرِهِ ۗ أَلَا لَهُ الْخَلْقُ وَالْأَمْرُ ۗ تَبَارَكَ اللَّهُ رَبُّ الْعَالَمِينَ. The hadeeth was classed as saheeh by Shaykh al-Albaani in Saheeh Abi Dawood, 407. Sheikh `Abdul-Majeed Subh, a prominent Azhar scholar, adds: "What those thinkers say about forcing hijab on women is a false allegation. (24:31), O prophet: say thou to thy wives His similitude is that of a dog: if you attack him, he lolls out his tongue, or if you leave him alone, he (still) lolls out his tongue. The author of Majma’ al-Zawaa’id said: its men are the men of saheeh.
There are only two verses which treat of dress for women: 24:31 and 33:59. Veiling today has become a political statement in some countries, a dramatization of the desire for freedom from interference by foreign powers, and for sovereignty. Q: Is the traditional ‘Islamic’ dress the same thing as the Qur’anic requirement? Hijab.
And O ye Believers!
Hijab, the head-covering worn by Muslim women, is an outer manifestation of an inner commitment to worship God.
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