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vatican 2 reconciliation

His plan was to raise men to a participation of the divine life. She is a sacrament in the first place by her very existence as a reconciled community which witnesses to and represents in the world the work of Christ. Cf Familiaris Consortio, 84: AAS 74 (1982), 184-186. Therefore one can speak of personal and social sin: From one point of view, every sin is personal; from another point of view, every sin is social insofar as and because it also has social repercussions. Liberation Theology has often been accused of standing in the way of mission or of reconciliation. 0000030267 00000 n 1 and Canon 1: Conciliorum Oecumenicorum Decreta, 703f, 711 (DS 1668-1670,1701). 8. How often, if ever, do you participate in the Sacrament of Reconciliation or Confession? To speak of reconciliation and penance is for the men and women of our time an invitation to rediscover, translated into their own way of speaking, the very words with which our savior and teacher Jesus Christ began his preaching: "Repent, and believe in the Gospel,"(1) that is to say, accept the good news of love, of adoption as children of God and hence of brotherhood. Jonah's sin is that he was "displeased...exceedingly and he was angry" because God is "a gracious God and merciful, slow to anger, and abounding in steadfast love, and repentest of evil. Cf the address to the penitentiaries of the Roman patriarchal basilicas and to the priest confessors at the closing of the Jubilee of the Redemption auly 9, 1984): L'Osservatore Romano, July 9-10, 1984. 96. Reconciliation, Confession)? This is the meaning of the humble but sincere act of satisfaction.(189). They all convey the image of sin. 1. It is the gaze of the historian and sociologist, philosopher and theologian, psychologist and humanist, poet and mystic: Above all, it is the gaze, anxious yet full of hope, of the pastor. He was believed in, in the world, as the one sent by the Father, and by the same Father assumed into heaven as Lord.(106). Defining it as a "break" with the accepted paradigms in theology and mission, seemingly implies a separation, an apartheid. This is all the more disturbing in that conscience, defined by the council as "the most secret core and sanctuary of a man,"(98) is "strictly related to human freedom.... For this reason conscience, to a great extent, constitutes the basis of man's interior dignity and, at the same time, of his relationship to God. It is particularly meaningful at various seasons of the liturgical year and in connection with events of special pastoral importance. Let us say at once: Reconciliation is principally a gift of the heavenly Father. It can never be established by law alone but depends on virtue that grows and is maintained by constant effort in response to the gift of God. 72. Whether as a tribunal of mercy or a place of spiritual healing, under both aspects the sacrament requires a knowledge of the sinner's heart in order to be able to judge and absolve, to cure and heal. At the end of this document I hear echoing within me and I desire to repeat to all of you the exhortation which the first bishop of Rome, at a critical hour of the beginning of the church, addressed "to the exiles of the dispersion...chosen and destined by God the Father...: Have unity of spirit, sympathy, love of the brethren, a tender heart and a humble mind. And it is as strongly so as the factors of division, even though this is a paradox. Cf Second Vatican Council Pastoral Constitution on the Church in the Modern World Gaudium et Spes, 38. Baptism is of course a salvific washing which, as St Peter says, is effective "not as a removal of dirt from the body but as an appeal to God for a clear conscience. 123. Books, journals and magazines in 8 languages: Latin, Italian, English, Spanish, German, French, Portuguese, Polish. "(69) In the story of Babel the exclusion of God is presented not so much under the aspect of opposition to him as of forgetfulness and indifference toward him, as if God were of no relevance in the sphere of man's joint projects. My venerable predecessor Paul VI commendably highlighted the fact that the church, in order to evangelize, must begin by showing that she herself has been evangelized, that is to say, that she is open to the full and complete proclamation of the good news of Jesus Christ in order to listen to it and put it into practice. At this point we must ask what was being referred to by those who during the preparation of the synod and in the course of its actual work frequently spoke of social sin. 29. There remains to be made a brief mention of other important convictions about the sacrament of penance. "(23), This mission of reconciliation through death on the cross is spoken of in another terminology by the evangelist John, when he observes that Christ had to die " to gather into one the children of God who are scattered abroad."(24). The synod in fact not only reaffirmed the teaching of the Council of Trent concerning the existence and nature of mortal and venial sins,(95) but it also recalled that mortal sin is sin whose object is grave matter and which is also committed with full knowledge and deliberate consent. 0000031211 00000 n In spite of this transgression on man's part, God remains faithful in love. It is opportune to reflect more deeply on the reasons which order the celebration of penance in one of the first two forms and permit the use of the third form. Their use has always been considered by the church as fully in harmony with the requirements of her salvific mission and at the same time as corresponding to the requirements and spiritual needs of people in all ages. Such is the internal logic of this great sacrament. A Summary and Some Resources. In intimate connection with Christ's mission, one can therefore sum up the church's mission, rich and complex as it is, as being her central task of reconciling people: with God, with themselves, with neighbor, with the whole of creation; and this in a permanent manner since, as I said on another occasion, "the church is also by her nature always reconciling."(35). Clearly sin is a product of man's freedom. As I wrote in the bull of indiction of the Jubilee Year of the Redemption: "This special time, when all Christians are called upon to realize more profoundly their vocation to reconciliation with the Father in the Son, will only reach its full achievement if it leads to a fresh commitment by each and every person to the service of reconciliation, not only among all the disciples of Christ but also among all men and women": bull Aperite Portas Redemptori, 3: AAS 75 (1983), 93. Those who had come to that conclusion were compelled to revise it by the pontificate of John XXIII (reigned 1958–63) and by the Second Vatican Council, commonly referred to as Vatican II. (170) Before the consciences of the faithful, who open up to him with a mixture of fear and trust, the confessor is called to a lofty task which is one of service and penance and human reconciliation. Now it has to be admitted that realities and situations such as those described, when they become generalized and reach vast proportions as social phenomena, almost always become anonymous, just as their causes are complex and not always identifiable. Funk, I, 103-109;171-173. The American cultural revolution of the 1960s and the paradigmatic shift in theology at the Second Vatican Council influenced those developments. The document which I now entrust to the sons and daughters of the church and also to all those who, whether they are believers or not, look to the church with interest and sincerity, is meant to be a fitting response to what the synod asked of me. Cases the relationship to God is always at the Second Vatican Council as... Second: penance also means repentance complete necessarily requires liberation from sin, which is to be complete necessarily liberation. Council pastoral Constitution on the part of the truth of penance. `` also confirmed by our and! 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